By not forcing our intent upon anything or anyone, by not being a "somebody" (as Ram Dass says), we begin to live every moment perfectly in the "here and now." This more Eastern view of being is sometimes very foreign to Westerner, as Alan Watts point out. We in the West are far more used to action, to the "doing" side of being.
Being is clearly not about doing. It is just being. In the process of being we learn the steps to heightened conscious awareness. Carlos Castaneda writes of his experience when, as a pupil of don Juan (an Yaqui Indian shaman), he is led to experience the "luminous body" in this heightened state. The more open we become in surrender, the lighter and brighter we are in spirit. We begin to feel the glow of God.
Many of us have been brought up to believe we are unworthy of God's love. But Nancy Ore's poem provides a lovely example of surrender as the "giving up" of self-imposed expectations, of throwing the senses of inadequacy, guilt, and hopelessness to the wind. It is at this point that spiritual ascension occurs. We begin to experience freedom. From this freedom comes love—a love which expands into the love of others and of God.
~ Lucinda Vardey
Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of God. When we have really met and known the world in silence, words do not separate us from the world nor from other people, nor from God, nor from ourselves, because we no longer trust entirely in language to contain reality.
Truth rises from the silence of being to the quiet, tremendous presence of the Word. Then, sinking again into silence, the truth of words bears us down into the silence of God. Or rather God rises out of the sea like a treasure in the waves, and when language recedes his brightness remains on the shores of our own being.
~ Thomas Merton, Thoughts in Solitude
The more we believe God hurts only to heal, the less we can believe that there is any use in begging for tenderness. A cruel man might be bribed—might grow tired of his vile sport—might have a temporary fit of mercy, as alcoholics have fits of sobriety.
But suppose that what you are up against is a surgeon whose intentions are wholly good. The kinder and more conscientious he is, the more inexorably he will go on cutting. If he yielded to your entreaties, if he stopped before the operation was complete, all the pain up to that point would have been useless.
But is it credible that such extremities of torture should be necessary for us? Well, take your choice. The tortures occur. If they are unnecessary, then there is no God or a bad one. If there is a good God, then these tortures are necessary. For no even moderately good Being could possibly inflict or permit them if they weren't.
~ C. S. Lewis, A Grief Observed
Jason E. Royle
Welcome to my blog. I'm an open-minded theologian committed to Christ-like compassion & understanding.