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Again his Jewish opponents picked up stones to stone him, but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?” “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” JOHN 10:31-33
To the Jews Jesus' statement that he and the Father were one was blasphemy. The Jewish law laid down the penalty of stoning for blasphemy (see Leviticus 24:16). So they made their preparations to stone Jesus. The Greek here literally means that they went and fetched stones to fling at him. Jesus met their hostility by refreshing their memory of reality: He told them that he had spent all of his days doing heavenly things—healing the sick, feeding the hungry, comforting the grieving—deeds so full of help and beauty and grace that they obviously came from God. For which of these did they wish to stone him? Their answer was that it was not for anything he had done, that they wished to stone him, but for the claim he was making. Jesus claimed primarily two things for himself: He was 'consecrated' by God and 'sent' by God into the world with a message of good news and the task of reconciliation; "For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them" (see II Corinthians 5:18-20). I am not asking you to accept all of my words, Jesus said in effect, but I do ask you to accept my good deeds. A 'word' is something which people can argue about; but a 'deed' is something beyond argument. Jesus is the perfect teacher in that he does not base his claims only on what he says, but on what he is and does. His invitation to the Jews was to base their verdict on him, not on what he said, but on what he did; and that, my friends, is something which all of Jesus' followers should be willing to do—build God's kingdom with good deeds, not just with words. Amen.
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There's an old saying that God gave us two ears and one mouth so we may hear more and talk less. Indeed, how well we use our ears can play an important part in determining what we learn as we go through life. It is true that the good listener adds immeasurably to the art of true conversation - and to the enjoyment of those around them.
Listening, some say, is a 'learned' skill. And when we develop it to the fullest, we increase not only our capacity to learn but also our ability to maintain healthy relationships. A true conversation is an opportunity to learn something 'about' one another 'from' one another. There is two kinds of listening - active and passive. Most of us are good at passive listening. We appear to be listening when, in fact, our minds may have wandered off to the movie we saw last night or what we are going to wear tomorrow. Our attention can drift from a speaker during a lecture, or a sermon, or while watching television, and even when we're with close friends and family members. Active listening can be difficult because it requires staying focused on what the speaker is saying. It depends on using our ears the way a photographer uses a camera. to get the best pictures, the photographer must adjust the lens until the settings are correct. As active listeners, we must adjust the focus of our attention to remain aware of what the speaker is telling us. the more we listen and learn, the better able we are to develop our potential. The value of listening has been emphasized through the ages. The Egyptian scribe, Amen-em-Opet (1200 B.C.E), for example, said, "Give your ears, hear what is said." And Ben Sira, a Hebrew scholar of the second century B.C.E., commented, "If you love to hear, you will receive, and if you listen, you will be wise." It takes practice and concentration, but we can become better listeners, and better listeners are better learners. God gave us not only two ears and one mouth, but also the potential to learn. The more we listen and learn, the better we may be able to realize the God-given potential that each of us possesses. 2 Corinthians 1:8,10: "We do not want you to be uninformed, sisters and brothers, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself ... God has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us."
One of the most interesting things about this passage is that we have no information at all about this terrible experience which Paul went through at Ephesus. Something happened to him which was almost beyond bearing. He was in such danger that he believed that the sentence of death had been placed on him and there was no escape. There is an interesting human tendency; a common characteristic most everyone seems to share. When a person has gone through something extremely stressful or unexpectedly traumatic, like open surgery from a ruptured appendix, it will be the subject of our conversation for a very long time to come. There is a story I once read about two men who met to discuss some business between them in the days of the First World War. The one began the meeting with telling about how the train he had been on was attacked from air. He would not stop talking about the frightening, dangerous, narrow escape encounter. The other said nothing at all, but eventually said quietly, "Well, let's get on with our business now. I'd like to get away fairly quickly because my house was demolished by a bomb last night." Paul did not talk all the time, at length, about all of his hardships. But Paul did view this terrifying experience, whatever it is he had gone through, as having at least one remarkable use – it had driven him back to God. There is an old saying that goes, "For every 'one' prayer that rises to God in days of health and well-being, ten thousand rise to Him in days of sorrow and adversity." As Abraham Lincoln said about his being 'driven back to God' – "I have often been driven to my knees in prayer because I had nowhere else to go." It is often during times of turmoil and misfortune that a person finds out who their true friends are, who their spiritual supporters are, who their heavenly helpers are. It's easy to see the tide of feelings in a child, where they come and go quickly and openly. As we grow, one of our spiritual tasks is to move beyond this purely emotional response to life and begin to cultivate "habits of the heart," as Daphne calls them. What this means is that we learn to love even when we don't feel loving, be kind when we'd rather be curt, and feel grateful when we don't particularly feel like being thankful. In this way, we turn feelings, which come and go, into conscious attitudes that we act upon even if we don't feel like it.
In some ways, our attitudes determine everything, because they are the glasses through which we see the world. Is the world a wonderful place or a firestorm? When we consciously cultivate healthy attitudes, such as love, joy, and gratitude, we begin to remake our perspective of the world. The beauty of an attitude of gratitude is that it instantly connects us to everything else. In an important way, it is a recognition of the connection, the switch, between us and the rest of life. And consciously recognizing it opens the flow—the more grateful we are, the more of an abundant sense of life we will experience. That's the irony about the relationship between attitudes and feelings. As the theory goes: the more you cultivate the attitude, even if you don't feel it, the more you experience the feeling. The more loving we are, the more love we feel. And the more thankful we are, the more we experience the richness of spirit that grateful feelings produce. ~ M.J. Ryan Do you ever feel that life is just one long routine day after another? You wake up, take a shower, brush your teeth, get dressed, head off to work, and blah, blah, blah,. Well, if one more day of the "same ol' stuff" makes you feel cranky, it might be time for a spontaneity break.
Now I know that the idea of scheduling a spontaneity break sounds like a contradiction in terms, but when you consider how our society lives and thrives by the clock, it makes sense. Too often we fall into the trap of believing that life will become easier and more meaningful when we get really good at living and acting efficiently. But schedules, clocks, and well-planned time can squash our creative spirit--the part of us that thrives on spontaneous, open-ended time. As creative beings, we all need periods of time to live spontaneously without commitments or distractions. By creating the space to live in the moment, we strengthen the connection to our inner wisdom and give ourselves a much-needed rest from the routine of day-to-day living. Take an afternoon or evening and give yourself the gift of time free from appointments or obligations. Do whatever comes to mind in the moment. ~ Cheryl Richardson Hebrews 11:1-2 "Faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for."
The two key words here are sure and certain. Faith is about being sure and certain of something. This raises the question at the heart of the confusion often surrounding the topic of faith: Sure and certain about what? Fortunately, the author of Hebrews (whose identity is a mystery) answers that question in no uncertain terms. Interestingly enough, he introduces his explanation in this way: "This is what the ancients were commended for." This refers to faith. The people whose stories the author is about to recount were all men and women who had faith; they were sure and certain about something. They were sure and certain about the right things. As the author recites the experiences of some of our favorite Bible characters, along with some of the most spectacular events recorded in Scripture, it becomes evident why the ancient men and women were so sure and certain. Furthermore, the author gives us some unmistakable clues about the things we can be sure and certain about. The author begins with the creation story and moves right on through the story of Abraham. The author takes us on a historical journey through the life of Moses including the parting of the Red Sea. The author speaks about Joshua, Gideon, David, and Samuel. Each person's life is associated with "by faith." But something else is associated with each of these characters in Hebrews chapter 11. In some cases it is stated outright. In others it is merely implied. That something else is a promise. The men and women were so certain and sure because each had received a promise from God. They were confident that God would do exactly what God promised. And that is the essence of faith. Faith and the promises of God go hand in hand. Where there is no promise, there can be no faith—only hope. The basis of Abraham and Sarah's faith, for example, was the promise of God. They believed they would have a child in their old age because God promised they would (Heb. 11:11). Their faith followed a promise. Every person mentioned in this chapter was given a promise of some kind. Faith, then, is confidence in the promises of God; or to say it another way, faith is being confident God will do what God has promised. "Faith never knows where it is being led, but it loves and knows the One who is leading." - Oswald Chambers. I suspect that the most basic and powerful way to connect to another person is to listen. Just listen. Perhaps the most important thing we ever give each other is our attention. And especially if it's given from the heart. When people are talking, there's no need to do anything but receive them. Just take them in. Listen to what they are saying. Care about it. Caring is more important than understanding. It has taken me a long time to believe in the power of simply saying, "I'm so sorry," when someone is in pain. And meaning it.
This simple thing has not been easy to learn. It certainly went against everything I had been taught since I was very young. I thought people listened only because they were too timid to speak or did not know the answer. A loving silence often has far more power to heal and to connect than the most well intentioned words. ~ Rachel Naomi Remen 1 Peter 2:16 "Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves."
Paul tells the Galatians that they "were called to be free," but they must not use that freedom as an excuse for the flesh to do as it wills (see Galatians 5:13). In 2 Peter we read of those who promise others freedom but are themselves servants of corruption (2 Peter 2:19). Here, in First Peter, again we are reminded of the doctrine of Christian freedom (also translated 'liberty'); that of all the theological twisting and turning we Christians like to do, this one, the doctrine concerning freedom, is the one that must never be distorted, perverted, or misused. Biblical scholar, David W. J. Gill, put it like this: "Christian freedom is always stipulated by Christian responsibility. Christian responsibility is always stipulated by Christian love. Christian love is always to be a reflection of God's love." The Christian is free because he is the slave of God. Christian freedom means being free to do, not as we like, but as we ought. Christians are strangers in the world insofar as it is sinful. Yet citizens of the world recognize a basic goodness, and Christians should live by the 'good' standards of the world. In this way they may hope to lead others to recognize and submit to God's grace-saving, life-giving goodness. "God's slaves" are slaves to doing good. The underlying Greek here (as well as in vs. 17) appears to be a unique command in the New Testament because it is not confined to honoring only fellow-Christians. Indeed the context makes it clear that Peter means people outside the church. They are not to be despised because they are not believers, nor hated because they are different, nor treated with contempt because they are of lower rank or status, but, as "God's slaves" we are commanded to honor and respect everyone (see 1 Peter 2:17). Deuteronomy 30:16-20 "For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess. But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess. This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him."
The name of the book, Deuteronomy, literally means “second law”, but it is not a new law. Nor is it simply a rehash of the first law. It is a re-giving of the first law from Sinai, but something different is at play. Deuteronomy does not simply repeat the Ten Commandments or the holiness codes; it seems to have an entirely different agenda. It’s not new, but it’s not a repeat. Deuteronomy is interpretive. It is “preached law”. It’s the old law for a new context. Time and again Moses found himself in a new context, in unchartered territory trying to lead God's people. In our text Moses finds himself standing on the far side of the Jordan River, waiting to cross over, preparing to give his last sermon to his people. In fact, Moses is about to deliver some of the last words spoken just before his death. Think about the importance of that moment. The Israelites had just emerged from the rule of a brutal dictator, wandered in the desert for forty days and nights, and were now standing on the shores of the Promised Land. It was a second chance, a new day for their people. On this historic occasion, Moses preaches a fiery message to his people, ending with one of the best big bring-it-home sermon lines of all time: Choose life so that you and your descendants may live. Let's look at that sentence a little closer, because I believe it contains one of the core principles of Christianity. Choose life, Moses said. While doing some research I came across a short story. It's about a friend of the commentator, who was about to commit suicide, and decided instead to open her Bible, at random, and found this passage. When she read, “Choose life”, she decided to do so, and claims she is only alive because of this passage of scripture. The commentator of course says that this isn’t the primary model of how to approach scripture, but it does go a long way to show us what is at stake in our text today. Our passage here is about choosing God—for the sake of our future, for the sake of our children's future, for the sake of the world’s future. The decision Moses is demanding of Israel is the decision Scripture elsewhere calls faith. Part of what Moses is saying here is: The people can choose to obey God's law or not obey it - there is no middle ground offered. You're either for God, or against him. You're either in-Christ, or you're not. The New Testament confirms this concept in 1 John 2:6, where the writer says, "By this we know we are in Him: whoever claims to abide in Him must walk as Jesus walked." So, in his last sermon, first and foremost, Moses reminds the people that they can worship the Lord or they can worship something else - and there are plenty of other idols out there in the world to worship. What they must not do, however, is worship the Lord and something else. For to worship anything other than God is to "turn away" from the Lord. (vs. 17) Either God is the one and only God, or you are worshipping one of the other little gods and goddesses. Choose the God who has lead you to the promised land, Moses is saying, not the crazy idols the Canaanites worship in the land where the children of Israel were headed. As Moses warned earlier in Deuteronomy 29:17, "You have seen their filthy idols of wood and stone, of silver and of gold. And it may be that there is among you...someone whose heart is already turning away." In other words, stay away from all the other idols and everything will be just fine. That is good advice for us too. We may not have a giant golden calf in our home but we do have things that we idolize or covet or prioritize over God's teachings; it happens to the best of us, we are human, but sadly it happens more often in our world today than it should. We all have our golden calf (things we think give us life and joy and sustenance). But Moses tells us that these things do not lead to life. That in fact they can lead to destruction. Idols can be powerful, controlling, influential things. As Ralph Waldo Emerson once said, "That which dominates our imaginations and our thoughts will determine our life and our character. Therefore, it behooves us to be careful what we worship, for what we are worshipping we are becoming." Praise be to the God and Father of our Lord Jesus Christ. In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. (1 Peter 1:3-5).
The salvation that is ready to be revealed in the last time? In this text Peter mentions two concepts, two ideas that existed in the environmental fabric of New Testament thinking. The New Testament frequently speaks of the last days, or the last time. The background of this thinking comes primarily from the Jewish idea of time. According to the biblical scholar F. F. Bruce, the Jewish mindset divided all time into two ages. There was this present age, which is altogether bad and altogether under the dominion of evil; and there was the age to come, which will be the golden age of God. In between there was the day of the Lord during which the world would be destroyed and remade, and when judgment would come. It is this "in-between-time" which is the last days, or the last time. When the New Testament speaks of the last days and the last time, it is speaking of that time when time and the world as we know them will come to an end. Simply put: Christ will return, time will end, the judgment has come (John 5:28-29). We must always remember that no one, no matter how religious or intelligent they seem, knows when that time will be, nor what will actually happen. But we can gather together what the New Testament does say about the last times. The early Christians believed that they were already living in the last days. "It is the last time," said John to his people (I John 2:18). The writer of Hebrews speaks of the fullness of the revelation which has come, in the last days, through his Son (Hebrews 1:2). As the first Christians saw it, God had already invaded time, and the end was quickening. The last times were to be times of the pouring out of God's Spirit upon men (Acts 2:17). Yet another prophecy the early Christians found true on the day of Pentecost. We have been living, you see, in the last days for over two thousand years now; faithfully waiting for the return of the Lord that "will come like a thief in the night" (1 Thessalonians 5:2). And it is that, and nothing less than that, to which Christians should focus attention when discussing and considering the end times. Salvation (in Christ) has been revealed to the world and has given us, in this last time, a living hope—an inheritance kept in heaven for you (and me). Amen! Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’ (Deut. 15:11)
Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. (Hebrews 13:16) My command is this: Love each other as I have loved you. (John 15:12) Don’t look out only for your own interests, but take an interest in others, too. (Phil. 2:4) When you give to the poor, it is like lending to the Lord, and the Lord will pay you back. (Proverbs 19:17) Be generous and share your food with the poor. You will be blessed for it. (Proverbs 22:9) Share with the Lord’s people who are in need. Practice hospitality. (Romans 12:13) We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. (Romans 15:1) If we say we love God, but hate others, we are liars. (1 John 4:20) For where your treasure is, there your heart will be also. (Luke 12:34) ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ (Matthew 25:45) Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same. (Luke 3:11) If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? (James 2:16) Parable of the Good Samaritan... and Jesus said to him, "Go and do likewise." (Luke 10:25-37) Do good. Seek justice. Help the oppressed. Defend orphans and widows. (Isaiah 1:17) If anyone is poor among you...do not be hardhearted or tightfisted toward them. (Deut. 15:7) Show mercy and compassion to one another... Do not oppress the foreigner or the poor. (Zech. 7:9-10) The Lord upholds the cause of the needy. (Psalm 140:12) Kindness should not stop with us—we can extend it outward from ourselves, like the ripples on a pond, toward our family, friends, and loved ones. This is relatively natural and effortless. But for loving kindness to be genuine, it cannot just end with the people we know and like; it has to go further, toward those we do not know and even do not like. This includes people we may be having a hard time with, someone with whom communication is difficult, where negative issues have arisen that are pulling the relationship apart, where there is anger, resentment, or dislike.
When we are affected by someone being dismissive, critical, or hurtful, then it is often because there is a hook in us for that tension to grab hold of, a place where it can land that triggers all our hidden feelings of unworthiness, insecurity, doubt, even self-hate. However, when we extend kindness toward others outside our usual circle, an extraordinary thing happens: the landing place, or the hook within, begins to dissolve. As a Burmese teacher once told author Andrew Harvey, "Out of compassion for myself, let me let go of all these feelings of anger and resentment toward others." Prejudice can go very deep. It is only healed when we end the war within and accept those parts of ourselves we find so unacceptable. Then we will have the courage to accept those who are different from us, who have different beliefs, who are a different color, or who live differently. When we can tolerate ourselves, then we can be tolerable toward others and extend kindness to all... equally. As Gandhi said, "We must widen the circle of our love until it embraces the whole village...until the scope of our love encompasses the whole world." ~ Ed and Deb Shapiro The surest way to suppress our ability to recognize the revelation of God is to take things for granted. Indifference to the divine mystery of life is perhaps our greatest shortfall. As civilization continues to advance our sense of wonder continues to decline. Such decline is an alarming symptom of our shortsighted, mortal condition.
Modern society will not perish from a lack of information, but from a lack of compassion. The beginning of our happiness lies in the understanding that life without God is not worth living. What we lack is not a will to believe, but a will to dig deeper - to go the extra mile - to seek until we find - to sincerely search for whatever it is we lack. Awareness of God's divine presence begins with faith and wonder. It is the result of what a person does on the inside. "The kingdom of God is within." (Luke 17:21) The greatest hindrance to such awareness, to discovering the kingdom within, is our lack of motivation to learn more, our failed attempts to understand more, and our inability to pray more. J. E. Royle Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining (1 John 2:7-8)
John speaks here about a commandment which is at one and the same time an old commandment and a new commandment. What is the old commandment of which John speaks? It was old in the sense that it is already there in the Old Testament. In Leviticus 19:18 the Law says, "Thou shalt love thy neighbor as thyself." The commandment already existed in ancient Law. It was old in the sense that this was not the first time that John's hearers had heard it. But this commandment was new in that it had been raised to a completely new standard in the life and teachings of Jesus Christ. It could be argued that people did not really know what unconditional love was until they saw it in Jesus. A hamburger can become a new thing to a person when they taste it after it has been prepared by a master chef. A piece of music can become a new thing when orchestrated by a master conductor. An old thing can become a new experience in the hands of a master. And love became new in Jesus Christ. In Jesus love became new in the extent to which it reached. In Jesus love reached out to the sinner and the outcast. Love became new in Jesus because He widened its boundaries until there were none outside its embrace. In Jesus love became new in the lengths to which it would go. Nothing anyone could ever do to Him could turn Jesus' love to hate. He could even pray for the mercy of God on those who were nailing him to the Cross. In Jesus love reached a standard which it had never reached before, and it is by that standard that Christians far and wide are commanded to follow. Hope is an inside job. In order to keep hope alive, it's extremely important that we monitor what we allow ourselves to see, hear and feel, especially in regards to the media. Because our subconscious minds accept as real not only our personal experiences but also those we watch or imagine vividly, it's up to us to choose mindfully and wisely what we watch and read.
Because images imprint deeply, the alarming pictures and commentary favored by the media can act as an emotional acid, etching the pain and suffering we witness into our own psyches. Such images can pull the plug on our reserves of hope. Limiting your exposure to sensationalism of all kinds is wise. Allow yourself to be as informed as you feel the need but do not allow yourself to become deformed by overexposure. Hope is so important because it's the proverbial light at the end of any dark tunnel encountered. Hope is the ballast that keeps you moving forward and helps you to continue to believe in beauty, love, and survival, even when your personal waters are incredibly rough. With hope, it is easier to keep your head above water while navigating stormy seas. Hope has the power to make everyday life much brighter and more joyful. But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint (Isaiah 40:31). ~ Sue Patton Thoele My Cherokee grandpa taught me this lesson when I was seven. He took me to a fishing hole and asked me to throw a rock into the pond. He asked me what I saw, and I replied that I saw a splash. He asked me what else I saw, and I said a circle of water and another circle and another circle. He then told me that every person was responsible for the kind of splash they made in the world and that the splash would touch many other circles, creating a ripple effect.
I sat there and watched the water until he asked me to notice the muddy bank where we were sitting. He pointed out that one of the circular waves made by my rock was lapping at my feet, having found its way back to me. Then he told me that we all need to be careful of the kinds of splashes we make in the world, because the waves we create will always come back to us. If those splashes were hurtful, we will not welcome them back, but if the splash and the waves were made from goodness, we will be happy to see them come home. The teachings of all major religions on our planet show us these same truths. They ask us to be loving, to respect one another, and to become influences for good. Let us go forth in the world and make a good splash! ~ Jamie Sams Then said a rich man, "Speak to us of Giving." And he answered: You give but little when you give of your possessions. It is when you give of yourself that you truly give. For what are your possessions but things you keep and guard for fear you may need them tomorrow? And tomorrow, what shall tomorrow bring to the over-prudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city? And what is fear of need but need itself? Is not dread of thirst when your well is full, thirst that is unquenchable?
There are those who give little of the much which they have - and they give it for recognition and their hidden desire makes their gifts unwholesome. And there are those who have little and give it all. These are the believers in life and the bounty of life, and their coffer is never empty. There are those who give with joy, and that joy is their reward. And there are those who give with pain, and that pain is their baptism. And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue; They give as in yonder valley the myrtle breathes its fragrance into space. Though the hands of such as these God speaks, and from behind their eyes He smiles upon the earth. It is well to give when asked, but it is better to give unasked, through understanding. ~ Khalil Gibran Choose the way of life. Choose the way of love. Choose the way of caring. Choose the way of hope. Choose the way of belief in tomorrow. Choose the way of trusting. Choose the way of goodness. It's up to you. It's your choice. You can also choose despair. You can also choose misery. You can also choose making life uncomfortable for other people. You can also choose bigotry.
But what for? It doesn't make sense. It's only self-flagellation. But I caution you that if you decide to move in the direction of taking responsibility for your life, it is not going to be easy, and you are going to have to risk again. Risk: the key to change. Don't spend all of your precious time asking "Why isn't the world a better place?" It will only be time wasted. The question to ask is 'How can I make it better?' To that there is an answer. ~ Leo Buscaglia Spend a day in slow motion. Plan ahead and really dedicate a whole day to moving in slow motion. When you're moving about your house, going to work, eating, and so on, slow. . . down. Whatever your speed, concentrate on cutting it in half.
Moving in slow motion helps us counter-balance all the times we hurried and pushed and strained and rushed. Some of us operate more or less in permanent fight-or-flight mode. We struggle with one after another urgency or deadline until everything becomes a race to beat the clock. Even a simple trip to a hair-styling appointment becomes a race. This is not living. This is not promoting our health, well-being, and connection to God. We've let ourselves be dominated by false urgency of circumstance, losing our center and natural tempo. Many of us are lost in a whirlwind of activity, speeding along at full throttle, just skimming the surface of life. At this breakneck speed, it is easy to miss the signs and scenery along the way that are always straining outside ourselves on some distant destination. We are toddlers in this segment of spirituality. We must learn to take one step at a time in slow motion while maintaining attention on God. ~ Michael Goddart Forgiveness is the most powerful thing that you can do for your physiology and your spirituality, and it remains one of the least attractive things to us, largely because our egos rule so unequivocally. To forgive is somehow associated with saying that it is all right, that we accept the evil deed. But this is not forgiveness.
Forgiveness means that you fill yourself with love and you radiate that love outward and refuse to hang onto the venom or hatred that was engendered by the behaviors that caused the wounds. Forgiveness is a spiritual act of love for conscious and it sends a message to everyone, including yourself, that you prefer love over bitterness. Forgiveness means letting go of the language of blame and self-pity and no longer leading with one's wounds and injuries from the past. It means privately forgiving and not asking anyone else to understand. It means leaving behind the eye-for-an-eye attitude that only makes for more pain and the need for more revenge, and replacing it with an attitude of love and forgiveness. "If we can forgive everyone, regardless of what he or she may have done, we nourish the soul and allow our whole being to feel good. To hold a grudge against anyone is like carrying the devil on your shoulders. It is our willingness to forgive and forget that casts away such a burden and brings light into our hearts, freeing us from many ill feelings against our fellow human beings," Sydney Banks. Dr. Wayne W. Dyer |
Jason E. Royle
Welcome to my blog. I'm an open-minded theologian committed to Christ-like compassion & understanding. Categories
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