What I am concerned with at present is not the question whether God is dead or obsolete, but with the question of what resources of language may be dead or obsolete. The metaphorical and metonymic phases of language have been in large measure outgrown because of the obvious limitations that they imposed on the human mind. But it seems clear that the descriptive phase also has limitations, in a world where its distinction of subject and object so often does not work. There is no question of giving up descriptive language, only of relating it to a broader spectrum of verbal expression.
The word "God" is a noun, and so falls into the category of things and objects. For metonymic writing this is not an insurmountable problem: what is beyond all things and objects can still be a noun, or at any rate have a name. For most writers of the second phase, God represents an immutable being, set over against the dissolving flow of the world of becoming in which we are; and practically the only grammatical device for conveying this sense of the undeniable is the abstract noun. For third-phase writing, founded as it is on a sense-apprehended distinction between objects that are there and objects that are not, "God" can go only into the illusory class. But perhaps this kind of noun-thinking is, at least here, a fallacy of the type that Whitehead calls a fallacy of misplaced concreteness.
In Exodus 3:14, though God also gives himself a name, he defines himself as "I am that I am," which scholars say is more accurately rendered "I will be what I will be." That is, we might come closer to what is meant in the Bible by the word "God" if we understood it as a verb, and not a verb of simple asserted existence but a verb implying a process accomplishing itself.
This would involve trying to think our way back to a conception of language in which words were words of power, conveying primarily the sense of forces and energies rather than analogues of physical bodies. To some extent this would be a reversion to the metaphorical language of primitive communities, as our earlier references to a cycle of language and the "primitive" word "manna" suggested. But it would also be oddly contemporary with post-Einsteinium physics, where atoms and electrons are no longer thought of as things but rather as traces of processes. God may have lost his function as the subject or object of a predicate, but may not be so much dead as entombed in a dead language.
~ Northrop Frye, The Great Code
Jason E. Royle
Welcome to my blog. I'm an open-minded theologian committed to Christ-like compassion & understanding.