No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. But one is tempted by one’s own desire, being lured and enticed by it; then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death. (James 1:13-15)
I would not be surprised if you've never thought of it like this before, but from the beginning of time it has been man's first instinct to blame others for his own wrong doing. The story of the first sin in the Garden of Eden was, from a certain perspective, a first class dive into the psychology of the human heart.
When God challenged Adam with his sin, Adam's reply was, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” Then the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate" (Genesis 3:12-13). In other words, Adam was saying, "Don't blame me; blame Eve." And Eve was saying, "Don't blame me; blame the serpent." Since the beginning, we have been experts in evasion of responsibility.
Every trial, every external difficulty, carries with it a temptation, an inner enticement to sin. God may bring, or allow, trials; but he is not, James insists, the author of temptation. Enticement to sin comes from our own sinful natures, not from God. 'Sin,' declared G. K. Chesterton, 'is the most demonstrable of all Christian doctrines.' What he meant by that was, we do not need to prove the doctrine of original sin—the evidence is all around us!
James' concern here is to help the followers of Christ resist the temptation that comes along with the trial. For every trial brings temptation. Financial difficulty can tempt us to question God's providence in our lives. The death of a loved one can tempt us to question God's love for us. The suffering of the righteous poor and the lavish lifestyles of the wicked rich can tempt us to question God's justice, or even his existence.
It was not God who wished to do evil to Job, but the devil. “All right,” the Lord said to Satan, “everything he has is in your power, but you must not hurt Job himself” (Job 1:12). Therefore rather than blame God (who gives only good gifts, James 1:17), Christians should look within at their own desires, which make them vulnerable to testing and temptation. God never orchestrates the events of our lives with an intent to lure us away from Himself. He always roots for us to move closer. That's who God is. The purpose of trials is not to drive us away from God, but to draw us closer to Him. In Jesus' name. Amen.
Jason E. Royle
Welcome to my blog. I'm an open-minded theologian committed to Christ-like compassion & understanding.
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